The meaning of the color of the prophet's mosque through, see the explanation!

Jakarta – Each door in the prophet’s mosque gets colors and numbers that have certain meanings. It aims to facilitate the movement of pilgrims visiting there. The following is an explanation of the meaning of the color of the door in the Nabawi mosque. Of the Indonesian Hajj Financial Management Agency, there are five types of colors at the door of the Nabawi Mosque accompanied by a number. This is the meaning. Roll to continue with the Purple Content Gate (309) -located in the northeast with a position on the right of the priest and is a door near the Ghamamah mosque and the Abu Bakar mosque. Orange Gate (310-327) -located on the east with a position on the right side of the door -Mosque leading to the Bilal Market and Taman Safiqah Bani Saidah. The Red Gate (328-338) – is located on the south side with a position at the back of the mosque. The door that leads to shops, malls and hospitality is the place of Indonesian pilgrims. Blue Gate (340-364) is located on the west side of the prophet’s mosque with a position in the left area of ​​the Imam next to the Baqi Funeral Complex, known as Jannatul Baqi or Baqi Al-Gaqad, which can be visited by pilgrims to make pilgrimage. Green Gate (301-308, 365-369) left on the north with a position to the Qibla direction and next to the grave of the prophet Sallallaahu’alaihi Wasallam. Procedure for the management of pilgrims who died in the Holy Land, there are a number of things to consider when care for the pilgrims who died in the Holy Land. The following procedures reported by the Indonesian portal and Nu online website. 1. Report to the head of the group/Muthwawif. 2.. The head of the group will examine the body accompanied by a doctor to ensure and record the causes of the death of the body. 3.. The head of the group will provide information on the bodies such as names, flights, time of death and others. 4. The head of the group will report to Maktab/Markaz and the work area/Muansasah, which is in collaboration with Waziratul Hajj or the Ministry of Hajj Saudi Arabia. Maktab will make a death certificate from the hospital or cod (death certificate). This death certificate can be issued about 1 hour after the patient was pronounced dead in the hospital. For death cases outside the hospital, the process is longer because they must first receive a police confirmation letter. 5. After all the processes are completed, the document is carried out to the Indonesian Consulate in Jeddah. The document in question is a funeral permit. The pilgrims who died will be cared for by the funeral by Mulesasah. The bodies of the deceased pilgrims are usually buried in public graves outside the city of Mecca or Medina. The management of bodies such as bathing, cformating and buried is performed by the organizers of marketing the body by private foundations in Saudi Arabia and is free. Funeral officers will usually ask for tips that can be given sincerely. 6. The Maktab also provides an opportunity for the body to hall at the Grand Mosque if there is a request from the family of worshipers who died. They also invited when there were families accompanied by, as well as planted as well as funerals. However, if it is adequately planted in the hospital, the health doctor will set it out with family representatives. Keep in mind, the pilgrims who died in the Holy Land could not be brought home to their hometown. Referring to the Nu online website, so far there has never been a return of pilgrims who died in the Holy Land, to the place of the origin of the body. The process is very long and difficult. The body was also immediately buried as a form of respect. (KNY/IMK)