Should my fiancé if I have a disease or a problem? .. Secretary of the fatwa advises (video) – ryan

Books- Ali Shibl:

Dr. Awaida Othman, Secretary of the Fatwa at the Egyptian Ifta House, said that the frankness between the two parties before the marriage “especially if one of them suffers from a chronic disease or an impressive health problem” is from the honesty and honesty that Islam called for, stressing that “honesty blesses God in it, and the fraud is removed from it.”

The Secretary of the Fatwa at the Egyptian Ifta House, during his meeting with the episode of the “Fatwas of People” program, broadcast on the people’s channel, explained that some diseases may cause innate alienation in the other side, so it is fair and mercy that the other party is informed before the completion of the contract, especially if the matter affects marital life or the ability to have children or cohabitation, or requires a permanent treatment.

He added: “We saw real cases of people who got married despite the presence of a disease, when the other party was explicit, a young girl with sugar, she said to her fiancé, so he accepted and married her, and they lived in happiness, and our Lord gave them off the offspring.

He stressed that the man must also be open, whether by his printing or his health or psychological state, saying: “If a nervous person or has something that needs patience, he will be made from the beginning, and the girl may be ready to accept the matter if I taught him early, but if he is hidden, then he appears after marriage, love dispels and begins with a painful word: (You deceived me).”

He continued: “Marriage is a thick charter, it is not permissible to be built on fraud or concealment of influential defects, but if the disease has been removed, or no longer has an effect and does not affect the relationship or marital life, then it is not necessary to mention it, because God has cured, and there is no need to open the pages of the totality.”

https://www.youtube.com/watch?v=yxkj1i07mmy

What is the ruling on speaking between the suitor and engaged during the sermon period?

Among the provisions of the sermon, the Egyptian Dar Al -Iftaa showed the ruling on the conversation between the engaged, explaining in a previous fatwa that it is permissible for the suitor to talk with the fiancée while adhering to the permissibility of speaking and not being submitted by saying as foreigners about each other.

In detailing its fatwa, the main fatwa committee in the house explained that the speech is one of the introductions of the marriage contract and not a contract, but rather it is a promise to marry.

The committee emphasized that the suitor and the fiancée are foreign to each other, so he does not give it to her, and does not leave her veil in front of him, as it is permissible for him to talk to her with observance of legal etiquette from not being submitted by saying and the fact that the speech is what is permitted between unmarried people, and these controls are began only a chastity for women and maintaining them from what may harm them or to be a looting of forbidden desires.

The Fatwa Committee cited the saying of God Almighty:﴿ Do not submit to the saying, and he will reassure the one who is in his heart, and he said: And the prohibition mentioned in the verse is not forbidden to speak at all, but rather it is forbidden to submit to the saying, after the street’s permission in it in the Almighty saying:﴿ And say a well -known saying, “The relationship between the suitor and the engagement during the sermon is governed by two basic rules: the first: that the sermon is only a promise of marriage, and the second is that.