What was the king for his subjects in Gold Lanka, Ravana - who was said in Scripture

Ravana was burned across the country on the day of Dussehra. Lord Rama won the war by killing Ravana on this day in Lanka. This victory is also called the victory of truth about false. The victory of good over evils too. Win the wickedness of Sattvian forces. We regard Ravana as the ‘King of Demons’ and ‘Sita Harana villain’, but what is called Ravana in Scripture and other texts. How was he for his subjects? How he ruled Lanka. Criminal activities in his state were not close, all the rules were followed. Ravana has won many islands and established defense culture, organized a lot of castles. Gave them self -set and strength. According to Scripture, Ravana was extremely knowledgeable, politician, Ayurveda-Vivan and a great Veena leader; He was an expert of all four Vedas and many scriptures, but his evils also surrounded him. In Valmiki Ramayana, North Kand and many Puranas, Ravana is described as the supreme ruler of “Lankeshwar”, ie Lanka. His empire was a golden Lanka, considered a wonderful example of architecture, splendor and system. It is believed that Vishwakarma made this city for Kubera, but Ravana defeated his half -brother and took this place under his authority. Hanuman was surprised to see that the greatness of Lanka, the city of Lanka, was filled with gold walls and beads. The subjects there were considered rich, skilled in business and safe. He had control over the paths associated with the sea, causing trade and trade to thrive. The Sunderkand of Valmiki Ramayana (5.5.22-28) mentions that when Hanuman reaches Lanka, he is surprised to see the wealth and grandeur there. Ravana was a judicious ruler for his subjects. Texts like Ramcharitmanas and Kamb Ramayana mention that his subjects were fear -free and happy. In Lanka ‘Daridra’ or ‘Fear’ didn’t even have a sign. Ravana did this with his subjects earlier, but in return used to give security, business and prosperity. The subjects had no complaint, according to many scholars, the subjects of Ravana did not complain to him because he gave protection to everyone from an administrative point of view. His oppression was mostly to enemies and gods, not to his subjects. In Ramcharitmanas (Lanka Kand), Tulsidas told of the splendor and the system of Lanka. Even when Lord Rama defeated and killed him, the dying Ravana Lakshmana asked to teach the kingdom and policy. There was an atmosphere of education and learning in Lanka, Shiva Purana and Padma Purana described Ravana as big Shiva fans and learning. According to these texts, Ravana was not only a fighter, but also a great scholar and musician. He is called Shiva’s devotion and patron of scholars. He composed the Shiva Tandava Stotra, which is still counted among the best works of the Sanskrit literature. Ayurveda and astrology found evidence of his science. It also had a direct influence on its topics. Lanka had an atmosphere of higher education and learning. The subjects were fear -free, Valmiki mentions Ravana’s strategic power and his armies in the Ramayana war. He made Lanka safe on the sea. Strict policy against external invaders and gods. He was a competent politician and knowledge of war. For this reason, his subjects were not afraid of attacking other states. Although Ravana was plunged into the visions of Ravana, Ravana was better, but his ego on a personal level and attitude towards women was very weak in his character. Sita Haran is the biggest example of this. He believed so much to power and power that even broke the dignity of “religion”. His ego was against the gods and ways instead of the nationals, but eventually the whole state had to suffer. Ravana was an ideal king for the nationals RK The Ramayana interpretations of Narayana and C. Rajajopalachari wrote that Ravana was an ideal king for his subjects, but that his personal weaknesses collapsed his rich. The modern historian Ramsharan Sharma is of the opinion that the character of Ravana represents the mentality of ancient India, in which a ruler is a prajavatsal, but if the dignity of religion is broken, his collapse is confirmed. When seen from the point of view of the nationals, Ravana was a rich, powerful and judicious ruler. His subjects were happy, fear -free and experienced no shortage. Lanka was the center of trade and culture. But on an individual level, Ravana’s ego and sexuality led to his downfall. Then the punishment of his mistakes was not only for him, but also his subjects and the state. The people of Lanka and family members loved Ravana, the rule of Vibhishan was described in Scripture as anti -people in Scripture. In modern interpretations, Ravana is considered a great nationalist and competent organizer, but his weaknesses have become the reason for its end. Click here to add News18 as your favorite news source on Google.